Myth #12 – The Oral Torah sees women as The daughter of the King? – (Viewer Discretion Advised)

Can you imagine sitting in school as a little girl while the boys recite in their morning prayer “Blessed are you God King of the Universe, who didn’t make me a woman”. This is just one of the smallest and seemingly benign examples of how women are put down in the Oral Torah and Rabbinic beliefs. While the Bible presents women as heroes, the “oral Torah” (Talmud) invented by the rabbis, often presents women in a completely different way.
These quotes are often rude, nauseating and humiliating and some even encourage violence against women!
THANK GOD not all Rabbis are like this! And thankfully not all rabbis take the oral law seriously. Also it’s true that in some sections of the Talmud you can even find a few positive statements about the women – but here we would like to present the overwhelming weight and the heart of the rabbinic theory regarding the status of women and the exclusion of women.

Some of the quotes from Rabbis and the Talmud are explicit and disturbing, this episode is not intended for children, viewer discretion advised!

Since publishing this episode we’ve had Millions of Israelis eyes opened! Not just to the injustice and error in the Talmud and Rabbinic Judaism, but in contrast to the Father’s heart towards His daughters expressed in Yeshua. Prime time news in Israel has called some of the rabbi’s mentioned to account, and one was even fired from his position in the Government after these revelations came to light. Anastasia shared more about the reactions in one of our episodes of Pod for Israel. youtu.be/V8-KzDwzBcw…

If you’d like to join with us in this effort we need your partnership! Please share this video with your friends, and consider partnering with us monthly to help our media outreach continue to impact millions in Israel and around the world. Also please pray for our team that has come under threats of murder and violence in response to this series. The Truth is worth it. And many are awakening to the Light!

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Written by: Dr. Eitan Bar and Anastasia
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Viral Video ROCKS the Rabbinic establishment and shocks Israel – Anastasia – Pod for Israel

Can you imagine being told you can’t study Torah or come close to God, just because you’re a woman? In our series of answering Rabbinic objections we released a video that shook Israel to it’s core and even prompted one religious lawmaker to resign from the Knesset! Anastasia shares the story of our newest Hebrew apologetics series and how these videos have stirred up debate and controversy in Israel and opened the eyes of thousands of Israelis to the Gospel. Join in for this exciting episode of Pod for Israel as we look at how our media outreach is making a impact in Israeli culture for the Gospel and how to pray for our team.

If you’d like to join with us in this effort we need your partnership! Please share this video with your friends, and consider partnering with us monthly to help our media outreach continue to impact millions in Israel and around the world.

Partner with us in this Awakening in Israel

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The Spirit of the Law – Faith – Pod for Israel

What is TRUE faith? Is it just a mental accent, or something deeper? What does the scripture say about real faith based on truth?

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Quotes for the Podcast:
Jer. 10:10 God is truth.
2Tim. 2:13 even if we do not believe, God still exists in truth, cause He can’t deny Himself.
John 14:1, 6 Yeshua (Jesus) said: believe in God and also believe in me, and then in in verse 6, He said he was the truth. So again, we see truth and faith are connected.
Explicit religion vs. Implicit religion, in: Avinoam Rosenak, A Philosophy of Jewish Education in Question Marks: A Possible Reading of Michael Rosenak’s Last Speech, Journal of Jewish Education, 80:346–374, 2014.
Dr. Aviezer Raviztky admits that Rabbinic Judaism is not interested in faith but in keeping the Oral-Law. In Hebrew:
אביעזר רביצקי (עורך), דת ומדינה: בהגות היהודית במאה העשרים, בהוצאת: המכון הישראלי לדמוקרטיה ע”ר, 2005, עמ’ 9-10
Eph. 2:8-10 we are saved by grace through faith and not by works, but this faith in truth should prompt (motivate) us onto good works.

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The Spirit of the Law – The Greatest Commandment – LOVE – Pod for Israel

What is Love? We dig into the Greatest commandment of them all! to LOVE the Lord your God will all your Heart, Soul, Mind and Strength! So what does that mean? How do we love a God we can’t see or touch? It it just to obey a set of commands, or is there something more?

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Quotes for the Pod Cast:
The first commandment is to love God: Deut. 6:4-6, 10:12
How to love God? By obeying His Word: John 14:15.
Mishnah, T. Avot 6: God gave Israel countless commandments in order to justify them.
But by focusing on ceremonial laws, the Rabbis took Judaism to a double exile: physical and spiritual, see in Hebrew:
Dr, Michah Goodman’s book:
מיכה גודמן, חזרה בלי תשובה, בהוצאת כנרת זמורה-דביר, 2019, עמ’ 126-142
and Dr. Yigal Binun (also in Hebrew):
יגאל בן-נון, קיצור תולדות יהוה: האם היה פסל של יהוה בבית המקדש?, בהוצאת: רסלינג, 2016, עמ’ 16
Loving God by loving your neighbor: Mark 12:29-31; John 13:34, 15:13; 1st John 3:16, 23, 4:9-12, 20

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The Spirit of the Law – The Motivation of the Law – Pod for Israel

What’s your motivation to study and follow the Word of God?
Do you obey God just to be blessed? Is our motivation to study for study’s sake or is there something deeper that will drive us closer to our Messiah? In this episode of the Spirit of the Law we dig into the Intrinsic motivation of following the Law.

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Here are all the references for the podcast:
The difference between Intrinsic and extrinsic Motivation: Prof. Yoram Harpaz, ”Designing Educational Environment in Six Steps”, 2018, p. 92.
Prof. Yoram Harpaz, ”Designing Educational Environment in Six Steps”, 2018, p. 92.
About learning the Torah for it’s own sake, as it is done in the Yeshiva, see Prof. Asher Rivlin, ”EQUAL TO ALL OF THEM” – The Pedagogy of the Sages, 1985, p. 24.
Example of pure intrinsic faith from Abraham: Gen. 22:1-2, 12.
Midrash Genesis Raba (”BeReshit Raba”) 55:7.
Example for Intrinsic Motivation for faith: Job 1:8-9.
Example for Intrinsic Motivation to believe in God from Daniel’s friends: Daniel 3:16-18.

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There is a spiritual awakening taking place today and you have a part to play!
Our team is responding to seekers all across Israel daily and millions are hearing the Gospel with eyes open!
If you’ve been blessed by One for Israel and are excited to see this Gospel awakening partner with us today to help us shine the gospel light!

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The Spirit of the Law – Kosher to God – Pod for Israel

Are you Kosher? Is Kosher what we eat? Should I mix milk and meat? What about bacon!?! We continue our series on the Spirit of the Law with what God is trying to teach us with the Kosher or Clean/Unclean commandments. Every commandment from God has a meaning, a precept to learn from, a parable teaching deeper things, and foreshadowing our Messiah’s work. So what did God intend to teach us through the dietary laws, and what have we made of it today?

Just as a disclaimer!! This podcast is NOT about is it ok to eat Bacon or Shrimp!!!
Remember Roman’s 14 and Colossians 2:16 as you guys comment! ; )

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Here are all the references for the podcast:
”you shall not cook a goat in it’s mother milk” (Exodus 23:19, 34:26, Deuteronomy 14:21).
The rabbis interpreted this to mean you can not eat or cook any meat together with dairy (b. Talmud, Chulin 115b).
Abraham gives his guests meat and milk to eat (Genesis 18:8).
The Talmud says Abraham kept Kosher and in fact, kept the Oral Law (b. Talmud, Yoma 28b).
So the Midrash says Abraham guests did not actually ate, but were pretending to eat (Midrash ‘BeReshit Raba’).

The Bible give at least two more examples of Jew eating meat and dairy together (Deuteronomy 32:14 and 2 Sam. 17:29).

Bible scholars, Prof. Moshe Kasutto and Chaim Ginsberg, explain that in context, the 3 verses from Torah that speak about cooking a calf in his mother’s milk, has nothing to do with eating kosher, but speak specifically about pagan ways of sacrifices. Their books (in Hebrew): משה קאסוטו, 1951, “האלה ענת”, עמוד 9. בספר “כתבי אוגרית” (1936) מאת חיים גינזברג

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